HASH POWER 7113
Do you know who was the mastermind of
the Zanzibar Revolution of January 1964?
MOST Tanzanians especially of the
present generation do not know exactly the history of the revolution of
Zanzibar which took place over four decades ago. They don’t even know how it
started and how the Revolutionary Government of Zanzibar was formed. This is
because after the revolution, the government has not been speaking the truth of
the matter and instead it has been hiding the truth to the eyes of many
Tanzanians.
Most of them can tell the First
President of Zanzibar the late Sheikh Aman Karume who is regularly mentioned to
have taken an active part of the liberation of the people of Zanzibar. But the
history tells us that, “President Karume was called to assume the position of
presidency after the revolution which was organized and planned by a self-styled
Field Marshal John Okello, a Ugandan born national who dedicated his life to
save Zanzibaris in those days.
He worked effectively by other freedom
fighters who were members of Afro-Shirazi party. By then Karume was living in
Tanganyika mainland for fear of his life after he quarreled with the Sultanate
government and the ruling party of the Zanzibar government, the ZNP which was
led by Prime Minister, Mohammed Shamte.
Despite of this important historic
event which brought freedom to the majority of the African population residing
in both Pemba and Unguja islands, heroes who took active part in this
revolution seems to have been forgotten in one way or another and are never
mentioned at all whenever the nation celebrates the occasion in commemoration
to mark this day in the country.
On April 7th each year, the government
of Tanzania marks the anniversary of the death of the first President of
Zanzibar and first Vice-President of the United Republic of Tanzania Sheikh
Abeid Aman Karume with nostalgic feelings of the man who devoted and sacrificed
his life for the liberation of the people of Zanzibar.
Just who is this man claimed to have helped
change Zanzibar’s course of history and contributed to the birth of the Union
between Tanganyika and Zanzibar to form the United Republic of Tanzania? The
persistent narration of the history of Zanzibar and the revolutionary movement
seems to have been driven in a wrong way from its inception, let the government
stick to the truth. Zanzibar is an autonomous state which before its union with
the then Tanganyika on 26th April 1964 three months after the revolution,
attained its legal independence from British rule in October 1963.
Within few
months later, a nine hour revolution took place that led to the expulsion of
the Sultanate government. Field Marshal John Okello is taken as an instrumental
figure behind the move who by all means should always be remembered during
national celebrations for his courageousness and the effort he showed as a
leader of the revolution. It’s also disturbing to note that, the government
seems to have turned a blind eye in support of his movements and campaigns
which he made and eventually led to the overthrow of the Omani-Sultanate
government on the Island on January 12th 1964.
This significant occasion ended
centuries of the oppressive Arab sultanate oligarchy in Zanzibar. As concerns
his background history ‘Okello’ was a Ugandan national from Lira district
occupied by Lango ethnic group. He first entered the island of Pemba from Kenya
on 21st June 1959 in search of a job just like other people seeking for life in
a foreign country. Soon after his short stay he joined the Afro-Shiraz Party,
the only party which by then had its majority members composed of black
Africans. Because of his patriotic outlook, he was elected the secretary of the
youth wing for Vitongozi area and later came to be a youth wing leader of the
whole Pemba island.
Field Marshal John Okello (seated at
the centre) with his commanders in a group photo immediately after the
revolution. He began his campaigns by fighting for
the rights of Africans and during his speeches which were loved by everyone, he
had established a vision that revolution was a solution to freedom though he
realized the difficulties but was confident they could be overcome by
intelligence and properly organized local military application. He gave much
thought to the political problems of the black Africans residing in Zanzibar
and felt strongly for the liberation of the blacks who were subjected with every
kind of humiliation under the yoke of minority Arab rule.
In early 1963, Okello began to
organize the local troops to fight against the colonialists in a bid to bring
human dignity which was lost among the majority of the African group residing
in both islands. To make his planned mission work, he organized with mainland
African policemen in both Pemba and Unguja islands and persuaded them one by
one of the correctness of his views. Like many other African Diasporas in
Zanzibar, Okello also navigated with the ASP aspirants that appeared to be
under Sheik Abeid Karume.
The real history about the revolution itself tells us
that Mr. Karume wasn’t even aware of the coup despite of the government which
keeps on applauding him to have taken active part in overthrowing the Sultanate
government. When he became President of Zanzibar, few months after the
revolution, he expelled Mr. Okello from the island for unknown reasons. This
matter has been remained concealed to the eyes of many Tanzanians and none of
them actually knows nothing the basic reasons which led to his deportation from
Zanzibar.
Sheikh Karume was born in Mwera
village, a short distance from Zanzibar town in 1905. His death occurred
mysteriously. On April 7, 1972, when a gang of counter-revolutionaries sneaked
into the headquarters of the then Zanzibar ruling Afro-Shirazi Party (ASP) at
Kisiwandui in Unguja Urban District. One of them immediately opened fire on a
group of top party leaders who were enjoying a game of 'Bao'. Moments later,
the body of the ASP President, who was also the President of Zanzibar and Union
First Vice-President, laid in a pool of blood, dead. The shooter was
immediately shot by President’s security men around.
Heroes’ movements during uprising:
In January 1964 the Sultanate
government was overthrown by an internal revolution. Although the revolution
was carried out by only about 600 armed men under the leadership of the
communist-trained “Field Marshal” John Okello, it won a considerable support
from the African population. Thousands of Arabs were massacred in riots, and
thousands more fled the island. According to the book entitled “Revolution in
Zanzibar” that the commander and self-styled Field Marshall John Okello wrote,
the people killed during the invasion were about 13,000.
With the popular support from the
island's oppressed native African majority, Okello and his men fought their way
to the capital of Zanzibar, Stone Town, where the sultan Sayyid Jamshid Ibn
Abdullah lived. Even though they were poorly armed, Okello and his men whom he
appointed as Brigadier commandars in-charge during the mutiny surprised the
majority of the people in the world and took power of the government.
During a speech when he was
introducing himself on the radio monitored in a Kenyan Swahili accent, Okello
dubbed himself the "Field Marshal of Zanzibar and Pemba". He gave the
sultan an order to kill his family and to kill himself afterwards, otherwise,
he (Okello) would do so himself. However, the sultan had already brought himself
to safety later to be harboured in Britain. The prime minister Mr. Mohammed
Shamte and other ministers also managed to escape.
Having taken control of both islands
which by then had a population of 300,000 people, Okello created a
Revolutionary Council and invited Sheik Abeid Karume back to the island to
assume the title of Presidency. Other Zanzibaris in foreign territorry were
also invited back, most notably the marxist politician the late Abdulrahman
Babu to assume the position of a Prime Minister.
Both Karume and Babu had not
been informed of the coup as they were residing in Tanganyika for fear of their
safety following the quarell they had with the Sultanante government, but
returned to Zanzibar, where they were welcomed by Okello. However, neither
Karume nor Babu wanted anything to do with him. John Okello reserved for
himself the title of "Field Marshal", a position with undefined
power. What followed was a three month long internal struggle for power.
On his arrival in Zanzibar on a
Tanganyikan government plane, Karume was taken to the broadcasting station and
Okello introduced him as President of the people’s Republic of Zanzibar. After
a brief introduction to the general public, Mr Karume addressed the nation by
saying,
“I am pleased and delighted to have
this opportunity of speaking to you publicly in our newly freed island. As
President of the Republic, I promise to serve you faithfully and to the full
extent of your needs. The government we are going to construct will be the
opposite of that which we have suffered under before. I am glad to say that
under the wise leadership of Field Marshal John Okello we have reached a goal
which we alone could not achieve. I appeal to you all to serve the new regime
faithfully and honestly. I must express my thanks” Karume went on, “to the
freedom fighters through whose efforts I have become President, and to Field
Marshal Okello, whose fruitful leadership was accepted by you.
My being
President now, is due entirely to your strength and energy, you have struggled
and suffered and died, but you have achieved a remarkable victory. I want all
of us to work in unity and to obey Field Marshal Okello as any other person
born on this Island without any form of discrimnation. Without his wisdom and
courage, none of us would be where we are at the present. Fiel Marshal Okello’s
activities clearly shows that he is a man born with African liberation in his
heart, and we of this Island are actually to have had him achieve our freedom
so quickly”. THAT WAS END OF HIS SPEECH.
Within a month of his rule after being
announced as President of Zanzibar, Karume used his political skills to align
the leaders of neighboring African countries against Okello, and invited
Tanganyikan police officers into Zanzibar to maintain order.
As soon as Okello took a trip out of
the country, Karume declared him an enemy of the state and did not allow him to
return back in Zanzibar, he was also deported from Tanganyika. Given the
presence of Tanganyikan police and the absence of their leader, Okello's gangs
of followers did not offer any resistance. Okello then stayed in Kenya, in
Congo-Kinshasa and in Uganda. He was incarcerated multiple times and was last
seen with the former Ugandan President, dictator Iddi Amin in 1971 and vanished
afterwards. It is more or less assumed that Idi Amin saw him as a threat (after
Amin promoted himself, Okello reportedly joked that "now Uganda has two
field marshals") and had arranged his assassination. This remains
speculative, however.
Karume's second stroke of political
genius came when he agreed to form a union with Tanganyikan president Julius
Nyerere in April 1964. The union which was agreed by these two leaders ensured
that the new country, to be called Tanzania would not align itself with the
Soviet Union and communist bloc, as Abdulrahman Babu had advocated. Karume's
government marginalized Babu to the point of irrelevance.
The Marxist leader
was eventually forced to flee Tanzania after being charged with masterminding
the assassination of Karume on 7th April 1972. During his reign as a President
before his death, Karume was often criticized for the atrocities that were
carried out against Zanzibari Arabs and Asians after the revolution, and later
against anyone he suspected of endangering his position. It is hard to
ascertain the role Karume played personally, but the numbers are bleak. The
American diplomat to Zanzibar, Mr. Donald Petterson, estimated that “by the end
of summer of 1965, Zanzibar's pre-revolution Arab population of 50,000 had been
halved".
Why Tanzania is hiding the truth about
Zanzibar Revolution, and deported a foreign hero who participated in this
revolt?
Tracing back from the reality why
Tanzania is hiding the truth about the Zanzibar Revolution, one might say it’s
because of political reasons which were planned in favour of the few indigenous
groups of people who wanted to disrupt a chain of power whose prospects had
been foreseen would become intolerable in the eyes of the majority. But Field
marshal John Okello had revealed this in his book entitled Revolution in
Zanzibar which he wrote few months after the revolution.
The publication and
sale of the book was banned by the government few months later after its
release. According to him, he had realized there was a close relationship
between Karume and President Nyerere. They had some kind of plan, but there was
nothing he could do about it. With the same anticipation that had allowed him
to know in advance many things that would happen to him. He also knew that he
would suffer from the hands of Africans although he had done good to them. But
it was not his intention to harm anyone without a good cause and he preferred
to leave his new opponents to carry out their wishes as it might please them
In the book Okello is quoted as saying
that, “ I understand African thinking and I understand that what I did in
Zanzibar, had it been done in any other country for the sake of Africans, I
would still have been judged wrong and borne blame. But I acted alone during
the revolution and had to remain alone afterwards. If anyone can claim he was
with me during the planning and thinking through of the Revolution, let him
come forward and explain it” Okello then went on by saying that “ Only God
almighty knows what went on in Zanzibar.
If anyone claims to have trained me or
taught me to act as I did, let him come forward and describe it. I had been an
ordinary worker in Zanzibar and went originally to work.
A man of class and
limited education certainly could not have gone abroad easily and why should I
have known by or been acceptable to, and nothing proves this more than the wild
claims made about me after the revolution and yet no one knew anything about me
at all.
I was reported to be a Luo man from Kenya and a former member of
Zanzibar police, yet a check of records in Zanzibar would not reveal my name on
any police employment rolls, other people claimed they had seen me in Cuba and
in Cairo and in some socialist countries. But there has been any evidence to
refute any claims that I have never been outside East Africa to assert that I
was an agent of some power, is foolish. How would anyone known I could manage
revolution? And why did no one know me after the revolution?
God alone knows and still knows what
is happening with me. He is my teacher and whatever he taught me about
revolutionary activities is within me and no one on earth can discern it. My
power in regard to the revolution was as a messenger of God, and God alone
helped to master and eradicate the imperialists on the Island.
On 24th January 1964, Okello received
an unsigned written letter in Swahili as quoted in his book as follows:- “Field
Marshal John Okello, your behaviors is inconsistent with the requirement of the
indigenous people. You are the only person boasting of having the power in the revolutionary
government. You must realize that, you do not belong to the Muslim religion and
you are leading Muslims even though you are a Christian.
Also your activities
led to the death of many people in the Island most of whom are Muslims. So
start counting your days for a time will come when Muslims will unite to expel
you from the Island” The letter did not upset him as he suspected to have come
from ZNP Arabs. On 8th February 1964, he received another letter stating “Field
Marshal John Okello we are telling you that, you will not last for ever on this
Island. You will soon find yourself outside and unable to return. Remember
Karume himself is a Muslim and you may be certain he loved the Arabs killed
during the Revolution more than he loves you”.
Okello and Karume brought on the table
of discussion:
Within two months’ time after the
revolution, Field Marshal Okello and President Karume flew in a three seater
airplane to Dar es Salaam from Zanzibar whereby they were oddly met by
President Nyerere. The two held a strong meeting chaired by Nyerere, others who
were present was the Prime Minister Rashid Mfaume Kawawa and TANU secretary
General and Minister for External Affairs, Mr. Oscar Kambona. According to
quotes in Okello’s book, the meeting was opened by President Nyerere who began
by saying that John Okello “I understand there have been misunderstanding
between you and President Karume in the Island and we are here to make some
arrangement with you.
I would like to know whether the present government belongs
to you or Karume? I replied “The government of Zanzibar is neither mine nor
Karume’s but it is the government of the people of Zanzibar. When we fought we
promised the people they would get their own government. We actually fought for
freedom and that is what the people now have. We are the provisional leaders
but there will be leaders tomorrow. We work for the people and they control us.
Even here you are called President and head of the government of Tanganyika,
but you know that the government is not yours, but rather it’s the government
of the people including yourself.
President Nyerere went on to ask me
what I thought of Karume and why I used the broadcasting station to make fierce
and boastful speeches more than was necessary. “I respect President Karume
highly” I said, “First as an elder, second as my President, thirdly as a
personal friend, and fourthly as a brother”. I went on, “you know very well
that our government was snatched by force and not by election as such, the
radio is the easiest available means to communicate with the people and indeed
to inform the world at large of the decisions of the revolutionary government.
The quickest way to inform the people of what their new government is doing is
to use radio”.
President Nyerere then turned to Karume and asked, “Do you
understand what Okello has been saying? Karume replied, Yes I understand it
clearly, I too, like Okello and I can trust him, but I do not understand why he
dislikes my association with Abdrahaman Babu. And yet when Babu was expelled,
it’s I who introduced him to other East African leaders, and after the
revolution it was Mr. Okello himself who called him back and gave him a
ministerial portfolio” President Nyerere said he was satisfied with what I had
said at the meeting, but he was concerned with some of my radio speeches.
“I realized after this meeting, that a
serious fight for power was going on and someone wanted to emerge on top. It
looked to me as if President Nyerere felt that as long as I was on the Island,
he could not join it with Tanganyika, he feared I would want to join with
Kenya. Indeed I was very much in agreement with a Kenyan President Kenyatta’s
plans and ideas. Kenyatta was straightforward and spoke openly. If I joined
Zanzibar with any single East African nation, I would have preferred Kenya to
Tanganyika” Okello remarked in his book.
Dispossessed but not defeated:
Other quotes from Okello’s book can be
read as follows:- I have had several lessons, then in African psychology and I
believe that a good thing done by an African for his brothers in need may in
future be turned against him. Yet there are few people on earth who will help
others at their own risk. It is wrong that when you have cultivated a farm for
your brothers and the fruits are ready, they deny you a share.
God himself must
have cursed such behaviors It is also unwise to say a pot which helped you to
cook should be broken to pieces when you have eaten from it and are satisfied,
for you do not know what may happen the next day, and if you are hungry a pot
broken in contentment will not serve you in the need. The old fishermen with
whom I spoke when crossing from Pemba to Unguja in 1963 and many of my soldiers
and officers, will recall my predictions about their behavious towards me.
I
did as I said I would lead them to freedom and they did as I said they would
expel me from their land like tailless dog. As a child, I was dispossessed of
everything, yet this did not defeat me, as a leader of the Zanzibar Revolution.
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